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Sound, breath, and the name

A tanpura drone and a bell, generated in your browser so that nothing is recorded, tracked or owned; a breath guide; and the great peace-chants of the Upanishads and the Tamil saints to chant along with.

A lamp — Subharnab Majumdar, CC BY 2.0, via Wikimedia Commons
Drone · bell · breath · timer
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The drone is Sa–Pa–Sa, synthesised. Choose the key that sits comfortably in your own voice. Use headphones or a real speaker; phone speakers lose the low Sa.

Chant along

Om

ஓம்

oṁ

The syllable the Māṇḍūkya Upanishad calls the whole of it: past, present, future, and what is beyond the three.

How: Breathe in fully. On the out-breath sound A–U–M, letting the M hum until the breath ends. Rest in the silence after. Repeat, slowly, with the drone if you like.

Asato mā — From the unreal to the real

ॐ असतो मा सद्गमय ।
तमसो मा ज्योतिर्गमय ।
मृत्योर्मामृतं गमय ।
ॐ शान्तिः शान्तिः शान्तिः ॥

ஓம் அஸதோ மா ஸத்கமய ।
தமஸோ மா ஜ்யோதிர்கமய ।
ம்ருத்யோர்மா அம்ருதம் கமய ।
ஓம் சாந்தி: சாந்தி: சாந்தி: ॥

oṁ asato mā sad gamaya
tamaso mā jyotir gamaya
mṛtyor māmṛtaṁ gamaya
oṁ śāntiḥ śāntiḥ śāntiḥ

From the unreal lead me to the real. From darkness lead me to light. From death lead me to immortality. Peace, peace, peace.

Bṛhadāraṇyaka Upanishad 1.3.28

How: Chant each line on one breath. The three śāntiḥ at the end are traditionally for the three kinds of disturbance: from oneself, from others, from the world.

Gāyatrī

ॐ भूर्भुवः स्वः ।
तत्सवितुर्वरेण्यं
भर्गो देवस्य धीमहि ।
धियो यो नः प्रचोदयात् ॥

ஓம் பூர்புவ: ஸ்வ: ।
தத்ஸவிதுர்வரேண்யம்
பர்கோ தேவஸ்ய தீமஹி ।
தியோ யோ ந: ப்ரசோதயாத் ॥

oṁ bhūr bhuvaḥ svaḥ
tat savitur vareṇyaṁ
bhargo devasya dhīmahi
dhiyo yo naḥ pracodayāt

We meditate on the excellent radiance of the divine Sun: may it awaken our understanding.

Ṛgveda 3.62.10

How: Traditionally chanted at dawn, facing east, and again at dusk. Kanchi Periyava asked that it be kept alive as sound; chant it slowly and let the vowels be long.

Pūrṇam adaḥ — That is full, this is full

ॐ पूर्णमदः पूर्णमिदं
पूर्णात्पूर्णमुदच्यते ।
पूर्णस्य पूर्णमादाय
पूर्णमेवावशिष्यते ॥
ॐ शान्तिः शान्तिः शान्तिः ॥

ஓம் பூர்ணமத: பூர்ணமிதம்
பூர்ணாத் பூர்ணமுதச்யதே ।
பூர்ணஸ்ய பூர்ணமாதாய
பூர்ணமேவாவசிஷ்யதே ॥
ஓம் சாந்தி: சாந்தி: சாந்தி: ॥

oṁ pūrṇam adaḥ pūrṇam idaṁ
pūrṇāt pūrṇam udacyate
pūrṇasya pūrṇam ādāya
pūrṇam evāvaśiṣyate
oṁ śāntiḥ śāntiḥ śāntiḥ

That is full; this is full. From fullness, fullness comes forth. Taking fullness from fullness, fullness alone remains. Peace, peace, peace.

Śānti mantra of the Īśā Upanishad

How: The peace-chant that opens the Īśā. Chant it before giving something away, or before beginning work.

Saha nāvavatu — May we be protected together

ॐ सह नाववतु ।
सह नौ भुनक्तु ।
सह वीर्यं करवावहै ।
तेजस्वि नावधीतमस्तु
मा विद्विषावहै ।
ॐ शान्तिः शान्तिः शान्तिः ॥

ஓம் ஸஹ நாவவது ।
ஸஹ நௌ புனக்து ।
ஸஹ வீர்யம் கரவாவஹை ।
தேஜஸ்வி நாவதீதமஸ்து
மா வித்விஷாவஹை ।
ஓம் சாந்தி: சாந்தி: சாந்தி: ॥

oṁ saha nāvavatu
saha nau bhunaktu
saha vīryaṁ karavāvahai
tejasvi nāvadhītam astu
mā vidviṣāvahai
oṁ śāntiḥ śāntiḥ śāntiḥ

May we be protected together. May we be nourished together. May we work together with vigour. May our study be luminous. May we not hate one another. Peace, peace, peace.

Śānti mantra of the Taittirīya and Kaṭha Upanishads

How: Chanted by teacher and student together before study. Chant it with someone, if you can, before you read together.

Namaśivāya — Sivapuranam opening

நமச்சிவாய வாஅழ்க நாதன்தாள் வாழ்க
இமைப்பொழுதும் என்நெஞ்சில் நீங்காதான் தாள்வாழ்க
கோகழி யாண்ட குருமணிதன் தாள்வாழ்க
ஆகம மாகிநின் றண்ணிப்பான் தாள்வாழ்க

namachchivāya vāazhga nādhan thāḷ vāzhga
imaippozhudhum ennenjil nīngādhān thāḷ vāzhga
kōgazhi yāṇḍa gurumaṇidhan thāḷ vāzhga
āgama māgi nin ṟaṇṇippān thāḷ vāzhga

Hail Namashivaya! Hail the feet of the Lord! Hail the feet of him who does not leave my heart for the space of a blink! Hail the feet of the jewel of a guru who ruled at Kokazhi! Hail the feet of him who became the Āgamas and draws near!

Manikkavasagar, Thiruvasagam — Sivapuranam, lines 1–4 (Tamil, 9th century, public domain)

How: Sung at dawn in Shaiva homes across Tamil Nadu. Recite it slowly, in Tamil; the rhythm carries itself.

Hanuman Chalisa — opening

श्रीगुरु चरन सरोज रज, निज मनु मुकुरु सुधारि ।
बरनउँ रघुबर बिमल जसु, जो दायकु फल चारि ॥

ஸ்ரீகுரு சரண ஸரோஜ ரஜ, நிஜ மனு முகுரு ஸுதாரி ।
பரனௌ ரகுபர பிமல ஜஸு, ஜோ தாயகு பல சாரி ॥

śrī guru carana saroja raja, nija manu mukuru sudhāri
baranau raghubara bimala jasu, jo dāyaku phala cāri

With the dust of my guru's lotus feet I polish the mirror of my mind, and sing the pure glory of the best of the Raghus, who gives the four fruits of life.

Tulsidas, Hanuman Chalisa, opening dohā (Awadhi, 16th century, public domain)

How: Neem Karoli Baba said every line of the Chalisa is a maha-mantra. The full text of forty verses is free everywhere; the Taos ashram publishes it with a translation. Begin with the opening couplet.

The masters' own voices and music — official recordings

We do not host recordings that belong to others. These links go to the institutions that hold them, where the recordings are free to listen for personal use.